English
pronunciation |
The
Sanskrit word |
Remarks |
|
pruṣvā |
प्रुष्वा |
||
budhna |
बुध्न |
||
ṛñj
|
ऋञ्ज् |
||
āsa |
आस |
||
ukṣan
|
उक्षन् |
||
ajra |
अज्र |
||
akṣa |
अक्ष |
||
aṅka
|
अङ्क |
||
nīlavarṇa |
नीलवर्ण |
||
āpaḥ
|
आपः |
||
ūrdhva
|
ऊर्ध्व |
||
bubhukṣā
|
बुभुक्षा |
Middle
High German boc, poc, from Old High German boc,
from Proto-West Germanic *bukk. Cognate to English buck.
from Sanskrit बुभुक्षा (bubhukṣā, “hunger”),
Bubhukṣā (बुभुक्षा):—Desire to
take food, buck, Bock |
|
bal |
बल् |
||
bhaṇ
|
भण् |
||
barbara
|
बर्बर |
||
bhū |
भू |
||
bhā |
भा |
to
shine, be bright or luminous |
|
babhru
|
बभ्रु |
deep-brown,
reddish-brown, tawny |
|
bhid |
भिद् |
||
śanipriya |
शनिप्रिय |
sapphire |
|
śanaiścara
|
शनैश्चर |
||
ātman
|
आत्मन् |
||
saura |
सौर |
||
svapna
|
स्वप्न |
||
dhṛt
|
धृत् |
holding,
bearing, supporting, wearing, having possessing, |
|
āyu
|
आयु |
life,
duration of life |
|
āpta
|
आप्त |
apt,
fit, true, exact |
|
mithyā |
मिथ्या |
||
Nakha |
नख |
||
snāva
|
स्नाव |
||
nah |
नह् |
to
bind, tie, fasten |
|
nitarām |
नितराम् |
downwards |
|
navan |
नवन् |
nine |
|
nu
|
नु |
indeed,
certainly, surely |
|
snu
|
स्नु |
to
drip, distil, trickle, emit fluid, yield milk |
|
vad |
वद् |
||
arbha |
अर्भ |
little,
small, unimportant |
|
dhṛ
|
धृ |
धारयति (dhāráyati) |
|
aj |
अज् |
to
drive, propel, throw |
|
madana |
मदन |
||
andhas |
अन्धस् |
'herb,
plant' |
|
īrma
|
ईर्म |
the
arm, the fore-quarter of an animal |
|
māyā
|
माया |
illusion,
unreality, deception |
|
chid |
छिद् |
to
cut off, amputate, cut through, hew, chop, split, pierce |
|
plihan |
प्लिहन् |
||
sthira |
स्थिर |
firm,
hard, solid, compact, strong |
|
stak
|
स्तक् |
||
stīrṇa
|
स्तीर्ण |
spread,
strewn, scattered |
|
stṛ |
स्तृ |
||
stigh |
स्तिघ् |
to
step, stride, step up, mount |
|
svādu
|
स्वादु |
sweet,
savoury, palatable, dainty, delicate, pleasant to the taste, agreeable |
|
sūpa
|
सूप |
||
saṃvat |
संवत् |
saṃ-vatsara
a year, in the year |
|
samā |
समा |
a
half-year, season, weather |
|
svid |
स्विद् |
||
dam
|
दम् |
to
tame, subdue, conquer |
|
dṝ
|
दॄ |
to
burst, break, split open |
|
takṣan
|
तक्षन् |
a
wood-cutter, carpenter takṣaka तक्षक |
|
sabhā
|
सभा |
a
village community |
|
arjuna
|
अर्जुन |
gold
; Arsenic, Gr arrhenikon, yellow, OPer: cf Skt hiraṇya हिरण्य, Av zaranya,
gold ;arjuna अर्जुन white, clear
(the colour of the day ; of the dawn ; of the lightning ; of the milk; of
silver, etc.) |
|
harita |
हरित |
gold |
|
hiraṇya |
हिरण्य |
gold
; Arsenic, Gr arrhenikon, yellow, OPer: cf Skt hiraṇya हिरण्य, Av zaranya,
gold |
|
gūrta
|
गूर्त |
approved,
welcome, agreeable |
|
dama |
दम |
house,
home (, Latin domus) |
|
śālā
|
शाला |
a
house, mansion, building, hall, large room, apartment, shed, workshop,
stable |
|
horā
|
होरा |
an
hour (the 24th part of an aho-rātra-) |
|
agni
|
अग्नि |
fire,
sacrificial fire (of three kinds, gārhapatya-, āhavanīya-,
and dakṣiṇa-) |
|
rocis
|
रोचिस् |
light,
lustre, brightness |
|
snuṣā
|
स्नुषा |
daughter-in-law |
|
mitra |
मित्र |
Name
of an āditya- (generally invoked together
with varuṇa) ; Mitra became St. Demetrius. In the Balkans, the day of
St. Demetrius on November 8 is still called Mitrovdan, or Mitra’s Day, and it
marks the beginning of winter. |
|
naptṛ |
नप्तृ |
Lat.
nepōt- ‘nephew’ , |
|
naptrī
|
नप्त्री |
pautrī, sutātmajā |
|
Apá̄ṃ
nápāt |
son
of waters, name of a god; Apam Napat is a deity in the Indo-Iranian pantheon
associated with water. His names in the Vedas, Apām Napāt, and in
Zoroastrianism, Apąm Napāt, mean "child of the waters" |
||
apas
|
अपस् |
work,
action, especially sacred act, sacrificial act |
|
bhagavati
|
भगवति |
feminine
form of Supreme Paramatma |
|
plāva |
प्लाव |
flowing
over, filling a vessel till it overflows
pluti प्लुति overflowing,
a flood |
|
gnā
|
ग्ना |
wife,
a divine female, kind of goddess |
|
varuṇa |
वरुण |
||
vāñchā |
वाञ्छा |
wish,
desire, longing for |
|
van |
वन् |
to
gain, acquire, procure (for one's self or others), to conquer, win, become
master of, possess |
|
vāc
|
वाच् |
speech,
voice, talk, language (also of animals), sound (also of inanimate objects as
of the stones used for pressing, of a drum etc.) |
|
mah
|
मह् |
great,
strong, powerful mighty, abundant |
|
gharma |
घर्म |
||
dhā |
धा |
dhārakas,
holding,
a holder |
|
deva |
देव |
a
deity, Devata ; Native American Teo. Teu, Teuh |
|
tan
|
तन् |
||
takṣaka
|
तक्षक |
||
trita
|
त्रित |
"third" |
|
dvi
|
द्वि |
dual
number two, dvau-,
dva |
|
anya
|
अन्य |
the
one, the other, L ūni-, c/f of ūnus, one, single ; One, Old English ān, of
Germanic origin; related to Dutch een and German ein |
|
vaśā
|
वशा |
||
vakra |
वक्र |
crooked,
curved, bent, tortuous, twisted, wry, oblique |
|
harita
हरित |
yellowish,
greenish, Zarathushtra |
||
uṣṭra |
उष्ट्र |
a
camel, Zarathushtra |
|
asura |
असुर |
spiritual,
incorporeal, divine, Ahura Mazda |
|
medhā
|
मेधा |
intelligence,
prudence, wisdom, Ahura Mazda |
|
ṛta
|
ऋत |
truth,
righteousness, Mazdayasna, medh¹am r. tasya, the religion of Ahura Mazda |
|
yajña
|
यज्ञ |
act
of worship or devotion, offering, oblation, Yasna |
|
mantra |
मन्त्र |
a
sacred formula addressed to any individual deity, verse of the Gathas, is
called a mathra or manthra |
|
hotṛ
|
होतृ |
a
priest who at a sacrifice invokes the gods or recites the ṛg-veda;
zaotar |
|
aś |
अश् |
prevading
/ vyāpti; Asman (one of the Yazatas) |
|
homa
|
होम |
the
act of making an oblation to the deva-s by casting clarified butter into
the fire (deva-yajña); (one of the Yazatas) |
|
uṣas
|
उषस् |
daybreak,
dawn, twilight; Ushah (one of the Yazatas) |
|
vṛtraghna |
वृत्रघ्न |
the
slayer of Vṛtra’—i.e., Indra; Warharan (one of the Yazatas) |
|
sarvatra |
सर्वत्र |
everywhere,
in every case, always, at all times; Haurvatat (S¹arvatva) |
|
amartyatva |
अमर्त्यत्व |
immortality; Amaratat (Amaratva) |
|
aryaman
|
अर्यमन् |
Name
of an āditya- (who is commonly invoked
together with varuṇa- and mitra-, also with bhaga-, bṛhaspati-,
and others; In Ya•st 3, there is invocation to Airyam¹a |
|
sarasvatī |
सरस्वती |
Name
of the goddess of eloquence and learning , she is also identified with
durgā-; Aradvi S¹ur¹a An¹ahit¹a (Sarasvati ¶S¹ur¹a): also Harahvati and the
goddess An¹ahit¹a ; Sarah (Hebrew: שָׂרָה, Modern: Sara, Tiberian: Sārā;
Arabic: سَارَة Sārah) born Sarai (שָׂרַי Sāray) is a biblical matriarch and
prophetess, a major figure in Abrahamic religions. While different Abrahamic
faiths portray her differently, Judaism, Christianity, and Islam all depict
her character similarly, as that of a pious woman, renowned for her
hospitality and beauty, the wife and half-sister[2] of Abraham, and the
mother of Isaac |
|
rayi |
रयि |
possessions,
treasure, wealth; A•si, Maz¹a-ray¹³ (Mah¹a-ray¹³): Fortune,
\treasure-laden" |
|
aśman
|
अश्मन् |
the
firmament; Zend asman; Persian as2ma1n; Lithuanian akmu; Slavonic or
Slavonian kamy; Asm¹an (A¶sman): Stony vault, Sky; seen in opposition to Zam,
Earth. |
|
kṣam |
क्षम् |
the
ground, earth; Zam, Earth |
|
atharvan |
अथर्वन् |
fire
; Atar (Atharvan): Agni |
|
dātṛ |
दातृ |
a
giver, donor, liberal ; D¹ad¹ar (D¹at¹a): Giver |
|
gav
|
गव् |
a
cow ; G¹av (Gauh. ): Cosmic Cow, Earth ; Gavaevodata is a primordial cow in
Zoroastrian mythology. It was created by Ahura Mazda, the highest deity of
Zoroastrianism. |
|
bṛhaspati
|
बृहस्पति |
Srao·sa
(Br.has-pati): Companion of Mithra. In later Persia, as Sar¹o·s or Siroos |
|
tvaṣṭṛ
|
त्वष्टृ |
"creator
of living beings", the heavenly builder; Thwore·sta (Tvas.t.r.) |
|
vāta
|
वात |
wind,
air ; V¹ad (V¹ata): Wind |
|
vivasvan |
विवस्वन् |
to
shine forth ; Vivanhvant (Vivasvant): Sun |
|
yama
|
यम |
Devta
who presides over the pitṛ-s and rules the spirits of the dead; Yima (Yama);
as in Jam or Jamshed (Yima Kh·saeta, \Yima Radiant") |
|
amṛta
|
अमृत |
immortal ;
Ame•sa (Amr.ta): Immortal |
|
ahi
|
अहि |
a
snake ; Azi (Ahi): Dragon. This is the dragon that covers truth ; Azhi Dahāka |
|
yajamāna |
यजमान |
the
person paying the cost of a yajna, the institutor of an yajna, (who to
perform it employs a priest or priests; fram¹ayi·sn (Yajam¹ana) |
|
snā
|
स्ना |
bathing
, snāna स्नान,
bathing ; N¹ahn (Sn¹ana): ritual bath |
|
pāvaka |
पावक |
pure,
clear, bright, shining; P¹avi (Pavitra): place to sacri¯ce |
|
urvarā |
उर्वरा |
Urvar
(urvar): plant or productive ground; ruv¹an, soul |
|
svāhā
|
स्वाहा |
an
oblation; V¹ah, V¹ah (Sv¹ah¹a, Sv¹ah¹a): Invocation at the ritual |
|
Yātudhāna |
यातुधान |
in
the Rigveda and later denotes a 'sorcerer', 'wizard', or 'magician'); Yatu
(y¹atu): magic; j¹adu |
|
stotra |
स्तोत्र |
praise,
eulogium, a hymn of praise, ode ; Zaothra (Stotra): Worship |
|
āhuti |
आहुति |
offering
oblations with fire to the deities; Azuiti ( ¹Ah¹uti): Plenty |
|
lābha
|
लाभ |
Lith.
wish profit and wealth to others and say Labhas |
|
pādu |
पादु |
a
foot ; Lith paadus, sole |
|
madhu
|
मधु |
honey
(said to possess intoxicating qualities and to be of 8 kinds ; Medus is honey
in Lith |
|
asru |
अस्रु |
tear
; Asru is tears in Lith |
|
avi
|
अवि |
a
sheep ; avis is sheep in Lith |
|
bhaga
|
भग |
Name
of an āditya- (bestowing wealth and presiding
over love and marriage ; The generic name for Devata in the Slavic world is
Bog, or भग. |
|
rud |
रुद् |
weeping,
shedding tears / aśru-vimocana ; Slavic Rod, faith ; rud रुद् meaning “to cry” or “lament” (as the new-born baby does)
that alludes to how normal consciousness is of helplessness unless it attains
the Supreme |
|
Parjanya |
पर्जन्य |
Slavic
Devata Perun |
|
cakra
|
चक्र |
Kolovrat,
a slavic sign |
|
dakṣa
|
दक्ष |
name
of an āditya-; Dazhbog, Skt. दक्ष-भग |
|
śyena
|
श्येन |
coming
from an eagle; Simargl, Skt. श्येन मृग, śyena-bird, from which comes Persian Simurgh |
|
mokṣa |
मोक्ष |
emancipation,
liberation, release from ; Mokosz is a Devi in Slavic mythology, also wife of
the thunder god, Perun, |
|
svarga
|
स्वर्ग |
the
abode of light and of the Devas ; Slavic God Svarog, the God of sky |
|
sabhā |
सभा |
a
place for public meetings, large assembly-room or hall, palace, court of a
king or of justice, council-chamber ; in Bulgaria as sobor (assembly, sabhā सभा |
|
karman |
कर्मन् |
act,
action, performance, business ; kurban Arabic kurban |
|
indra
|
इन्द्र |
the
Devata of the atmosphere and sky ; Christianity assimilated the Vedic deities
as saints. Scholars accept that Indra was transformed into St. Andrew |
|
Arvan |
अर्वन् |
a
courser (a swift horse), horse |
|
kṛ
|
कृ |
to
do, make, perform, accomplish, cause, effect, prepare, undertake ; Create,
cereal |
|
ūrj
|
ऊर्ज् |
to
strengthen, invigorate, refresh ;
Latin urge-o ; Al-Ozi or Ozza |
|
garbha
|
गर्भ |
interior
chamber, adytum or sanctuary of a temple ; Kaba is a corruption of the Sanskrit word Gabha
(Garbha + Graha) which means Sanctum |
|
asita |
असित |
||
bhrātṛ
|
भ्रातृ |
brother
(often used to designate a near relative or an intimate friend, especially as
a term of friendly address) ; Bruder |
|
mātṛ
|
मातृ |
mother
; Mutter |
|
pitṛ
|
पितृ |
father
; Vater |
|
miśraṇa
|
मिश्रण |
mixing,
mixture ; Mischen |
|
manu
|
मनु |
"the
thinking creature(?)", man, mankind |
|
āntara
|
आन्तर |
interior,
internal, inward |
|
mantri
|
मन्त्रि |
a
king's counsellor, minister ;पुर्तगाली mandarim, डच mandorijn, मलय mantri और हिन्दी में मंत्री (mantri)
"एक पार्षद" जिसका मूल संस्कृत शब्द मन्त्रिन् (mantri) है, इसका मतलब "एक सलाहकार" है wise or
eloquent |
|
mantrin
|
मन्त्रिन् |
wise
or eloquent ; China, where Mandarin is the official language. But the word
mandarin has a more roundabout origin. Its origins are Portuguese. पुर्तगाली mandarim, डच mandorijn, मलय mantri और हिन्दी में मंत्री (mantri) "एक पार्षद" जिसका मूल संस्कृत शब्द मन्त्रिन् (mantri) है, इसका मतलब "एक सलाहकार" है |
|
cāritra |
चारित्र |
good
conduct, good character, reputation |
|
nāma
|
नाम |
||
nāsā
|
नासा |
the
nose |
|
tithi
|
तिथि |
a
lunar day (30th part of a whole lunation) ; Datum, Date |
|
brahma
|
ब्रह्म |
the
one self-existent Supreme, the Absolute ; Abraham[a] (originally Abram)[b] is
the common patriarch of the Abrahamic religions, including Judaism,
Christianity, and Islam.[5] In Judaism he is the founding father of the
special relationship between the Jews and God; in Christianity, he is the
spiritual progenitor of all believers, Jewish or gentile (non-Jewish);[c][6]
and in Islam he is a link in the chain of prophets that begins with Adam and
culminates in Muhammad.[4 |
|
dharma
|
धर्म |
that
which is established or firm, steadfast decree, statute, ordinance, law,
virtue, morality, right, justice ; |
|
dāna |
दान |
donation,
gift ( Latin donum ) |
|
upari |
उपरि |
over,
above, upon, on, at the head of German: Über |
|
ārya
|
आर्य |
behaving
like an Aryan, worthy of one, honourable, respectable, noble ; der Arier |
|
आसन |
Ger.
asana |
||
vrīhi
|
व्रीहि |
rice plural grains
of rice ; Ger. bahuvrīhi, literally “much rice |
|
lākṣā |
लाक्षा |
Italian lacca,
from Arabic لَكّ (lakk), from Persian لاک (lāk),
from , from Sanskrit लाक्षा (lākṣā)
; फ्रांसीसी: Laque और पुर्तगाली: Laca से जो अरबी لك lakk शब्द से बना है जो प्राकृत की देन है और मूल रूप से संस्कृत शब्द लक्षं laksha |
|
astra |
अस्त्र |
Zaster
Borrowed from Romani sáster (“iron”), from Sanskrit अस्त्र (astra, “missile weapon”) |
|
śarkarā
|
शर्करा |
ground
or candied sugar; Zucker From Middle High German zucker,
from Old High German zuckar, from early Italian zucchero (via Medieval
Latin zuccarum), from Arabic سُكَّر (sukkar),
from Persian شکر (šakar), from Sanskrit शर्करा (śárkarā, “grit, gravel; ground or
candied sugar”). Cognates include Czech cukr and Dutch suiker |
|
mātrā
|
मात्रा |
materials,
property, goods, household, furniture, money, wealth ; Mudra , Portuguese: moeda, currency Albanian:
monedhë Basque: moneta Catalan: moneda |
|
sṛgāla
|
सृगाल |
||
markaṭa
|
मर्कट |
a
monkey, ape; डच meerkat "बन्दर" "lake cat", मर्कट markata |
|
nārikela
|
नारिकेल |
coconut
; फ्रांसीसी में Narguilé फारसी में
نارگيله nārghīleh मूल रूप से संस्कृत शब्द नारिकेला (nārikelah |
|
Vamana |
वामन |
Dwarf;
taking back the three worlds (collectively referred to as the Triloka)[10]
from the Asura-King Bali in three steps to give back to Indra; Saksayhuaman,
saksaywaman, Sakshi Waman |
|
sva
|
स्व |
own,
one's own ; Ru Svoi |
|
I |
अहम् |
||
You |
त्वम् |
||
dhūma
|
धूम |
smoke,
vapour, mist |
|
kukkuṭa
|
कुक्कुट |
a
cock |
|
dvār
|
द्वार् |
gate,
door, entrance |
|
skand |
स्कन्द् |
||
tan |
तन् |
stretching
/ vistāra |
|
tumba
|
तुम्ब |
the
gourd Lagenaria vulgaris , a large cucumber |
|
tarṣa
|
तर्ष |
tṛṣ-,
thirst, wish, desire for |
|
tṛṇa
|
|
grass,
blade of grass, straw |
|
aditi
|
अदिति |
boundlessness,
inexhaustible, creative power, "Infinity"or the"Eternal
and Infinite Expanse" , daughter of dakṣa- and wife of kaśyapa-,
mother of the āditya-s |
|
dā |
दा |
cutting
/ lavana ; dāti-; dy/ati- to cut,
divide ; aditi |
|
vamra
|
वम्र |
an
ant |
|
pattra |
पत्त्र |
the
wing of a bird, pinion, feather |
|
पश्चात् |
paśca- ( from behind, behind, in the rear,
backwards ) |
||
sarpa
|
सर्प |
||
rāj
|
राज् |
a
king, sovereign, chief |
|
svana |
स्वन |
sound,
noise |
|
phulla
|
फुल्ल |
a full-blown flower |
|
gam |
गम् |
going
/ gati |
|
kāla
|
काल |
time
(as leading to events, the causes of which are imperceptible to the mind of
man), destiny, fate |
|
mācikā
|
माचिका |
a
fly |
|
naranga |
नारङ्ग |
||
pippali
|
पिप्पलि |
||
candanam |
चन्दनम् |
||
śunya |
शुन्य |
empty,
void |
|
mūṣa |
मूष |
a
rat, mouse |
|
nīlaka
|
नीलक |
blue |
|
upala
|
उपल |
a
precious stone, jewel |
|
gras
|
ग्रस् |
to
seize with the mouth, take into the mouth, swallow, eat, consume German
gras |
|
hṛt |
हृत् |
||
ūrdhva
|
ऊर्ध्व |
upright,
high, above |
|
dhūsara
|
धूसर |
Of
a dusty, greyish or dusky-white colour, grey |
|
ad
|
अद् |
to
eat, consume |
|
ulkā
|
उल्का |
a
fiery phenomenon in the sky, a meteor, fire falling from heaven |
|
grabha
|
ग्रभ |
taking
possession of |
|
icchati |
इच्छति |
desires |
|
dakṣiṇa
|
दक्षिण |
denoting
relative position ["right"or,"southern"] |
|
svasṛ
|
स्वसृ |
a
sister ; Greek ; Latin soror; Lithuanian sesu4; Gothic swistar; German
Schwester; English sister |
|
dhṛ
|
धृ |
to
hold, bear (also bring forth), carry, maintain, preserve, keep, possess, have |
|
spanda |
स्पन्द |
throbbing,
throb, quiver, pulse, tremor, vibration, motion, activity |
|
sarṣapa
|
सर्षप |
mustard,
mustard-seed |
|
rajju |
रज्जु |
a
rope, cord, string, line |
|
bhas
|
भस् |
to
shine |
|
pac
|
पच् |
to
cook, bake, roast, boil |
|
pad
|
पद् |
a
foot |
|
bahu
|
बहु |
much,
many, frequent, abundant, numerous, great or considerable in quantity |
|
asthi
|
अस्थि |
a
bone |
|
viṣu
|
विषु |
similarly,
equally |
|
aśva
|
अश्व |
a
horse, stallion |
|
para |
पर |
far,
distant, remote (in space), beyond, on the other or farther side of, extreme |
|
pīḍ
|
पीड् |
to
press, squeeze |
|
sapta
|
सप्त |
seven |
|
aṣṭā |
अष्ट |
eight |
|
sama
|
सम |
same,
equal, similar, like, equivalent, like to or identical or homogeneous with ;
hemishpere |
|
hanu
|
हनु |
a
jaw |
|
jarat
|
जरत् |
old,
ancient, infirm, decayed |
|
prati
|
प्रति |
before
nouns it expresses also likeness or comparison ' pratisatam |
|
śata |
शत |
a
hundred ; |
|
sahasra |
सहस्र |
a
thousand ; Persian hazar, a thousand |
|
daśa |
दश |
ten
; Decimal |
|
akṣa
|
अक्ष |
an
axle, axis |
|
vāta |
वात |
wind,
air |
|
phena
|
फेन |
foam,
froth, scum |
|
yuj
|
युज् |
to
yoke or join or fasten |
|
jihva
|
जिह्व |
the
tongue |
|
laṣ
|
लष् |
to
wish, desire, long for |
|
lubh
|
लुभ् |
to
desire greatly or eagerly, long for, be interested in |
|
dīrgha
|
दीर्घ |
long |
|
majjan |
मज्जन् |
the
marrow of bones |
|
maha
|
मह |
great,
mighty, strong, abundant |
|
mṛdu
|
मृदु |
soft,
delicate, tender, pliant, mild, gentle |
|
mātra
|
मात्र |
measure,
quantity, sum, size, duration, measure of any kind (whether of height, depth,
breadth, length, distance, time or number |
|
tri
|
त्रि |
||
jānu
|
जानु |
the
knee |
|
maryādā |
मर्यादा |
a
frontier, limit, boundary, border, bank, shore, end, extreme point |
|
smi
|
स्मि |
to
smile, laugh |
|
nabhas |
नभस् |
mist,
clouds, vapour |
|
sneha
|
स्नेह |
oiliness,
greasiness, lubricity, viscidity |
|
nakta
|
नक्त |
night |
|
jñā
|
ज्ञा |
to
know, have knowledge, become acquainted with, erceive, apprehend, understand |
|
nava
|
नव |
new,
fresh, recent, young |
|
tvám |
त्वम् |
you |
|
sá |
स |
He |
|
vayám |
वयम् |
We |
|
yūyám |
यूयम् |
you |
|
té |
ते |
They |
|
idám |
इदम् |
This |
|
tát |
तत् |
That |
|
tátra |
तत्र |
There |
|
ná |
न |
No,
not |
|
cátur |
चतुर् |
Four |
|
páñcan |
पञ्चन् |
Five |
|
tarú |
तरु |
Tree |
|
sukula
|
सुकुल |
a
noble family ; gurukula गुरुकुल, the house
of a Guru ; School |
|
pā
|
पा |
pībati;
to drink, quaff, suck, sip, swallow |
|
catvara
|
चत्वर |
quadrant |
|
siv
|
सिव् |
to
sew, sew on, darn, stitch, stitch together |
|
āsita
|
आसित |
sitting,
sitting down |
|
ṣaṣ
|
षष् |
number
six |
|
sunu
|
सुनु |
sū-nú, son ; Av. hunu, OG. sunu, Lith. sūnù |
|
stha |
स्थ |
standing,
staying, abiding, being situated in, existing or being in or on or among |
|
śravas |
श्रवस् |
a
stream, flow |
|
avatara
|
अवतर |
descent,
entrance |
|
stanatha
|
स्तनथ |
thunder
; |
|
stan
|
स्तन् |
to resound, reverberate, roar, thunder |
|
vāsanta
|
वासन्त |
relating
to or produced in the spring season, vernal |
|
vid
|
विद् |
to
know, understand, perceive, learn, become or be acquainted with, be conscious
of, have a correct notion of |
|
jīv
|
जीव् |
to
live, be or remain alive |
|
varam
|
वरम् |
preferably,
rather, better |
|
udá |
उद |
Greel
hudōr, Old Slovenian voda, wato, weter, water |
|
vakṣ |
वक्ष् |
||
Vakra |
वक्र |
having
an apparently backward motion, retrograde (said of planets) |
|
vatsa
|
वत्स |
a
calf, the young of any animal, offspring, child |
|
cakra |
चक्र |
the
wheel |
|
vāta
|
वात |
wind,
air |
|
vitarám |
वितरम् |
||
varpas
|
वर्पस् |
assumed
form, image; device, design |
|
pari |
परि |
round,
around, about, round about |
|
dāru |
दारु |
a
piece of wood, wood, timber |
|
liha
|
लिह |
"licking"or"being
licked" |
|
madhya
|
मध्य |
middle |
|
math |
मथ् |
churning
/ viloḍana( to stir or whirl round) |
|
mī
|
मी |
mīnāti- , smaller, lesser |
|
mūra
|
मूर |
||
nau |
नौ |
a
ship, boat, vessel |
|
nāma
|
नाम |
||
nagna
|
नग्न |
||
bhagavan
|
भगवन् |
||
siṃha
|
सिंह |
Sinhalese,
सिंहल simhal |
|
jaṭā |
जटा |
जटा |
|
sthaga |
स्थग |
cunning,
sly, fraudulent, dishonest ; Thug |
|
Śulvāri |
शुल्वारि |
||
cap |
चप् |
to
caress, soothe, console ; capayati — "kneads" |
|
śālā
|
शाला |
a
house, mansion, building, hall, large room |
|
pra
|
प्र |
before
; Pre-, prefix |
|
na
|
न |
not,
no, nor, neither |
|
mṛ
|
मृ |
to
die, decease |
|
mama |
मम |
me
/ my |
|
antar
|
अन्तर् |
within,
between, amongst, in the middle or interior |
|
hara
|
हर |
taking
away, carrying off, removing, destroying ; harass |
|
gmā |
ग्मा |
the
earth ; Geometry |
|
eka
|
एक |
the
one ; equal, L. aequus, equal |
|
damana |
दमन |
taming,
subduing, overpowering ; a, "not" + daman, "to
subdue", "to conquer |
|
cand |
चन्द् |
shining
/ dīpti |
|
bhṛ |
भृ, |
to
bear, carry, convey, hold ; birth |
|
ard |
अर्द् |
injuring
/ hiṃsā ; ardent, arson |
|
jaṅgala |
जङ्गल |
arid,
sterile, desert |
|
citra |
चित्र |
variegated,
spotted, speckled ; Cheetah, chitrak a leopard, a mark |
|
taḍaga
|
तडग |
a
pond ; tank |
|
sanipriya |
शनिप्रिय |
||
pancha |
पञ्च |
five
; Punch |
|
muṣka
|
मुष्क |
"little
mouse", a testicle, the scrotum ; Musk deer |
|
jagannātha |
जगन्नाथ |
Vigraha
of viṣṇu and its shrine at Prui in Orissa |
|
yava
|
यव |
a
barley-corn |
|
śṛṅga
|
शृङ्ग |
the
horn of an animal |
|
kuṅkuma
|
कुङ्कुम |
saffron
(Crocus ) |
|
krimi |
क्रिमि |
A
worm ; Crimson |
|
kharpara |
खर्पर |
the
skull ; Portuguese copra |
|
khatva. |
खट्वा |
||
khaṇḍa
|
खण्ड |
a
piece, part, fragment, portion ; Candy |
|
yāna
|
यान |
the
vehicle ; wagon, van |
|
vastra
|
वस्त्र |
cloth,
clothes, garment, raiment, dress, cover |
|
vama
|
वम |
vomiting,
ejecting, giving out |
|
vaha
|
वह |
carrying,
bearing, conveying, bringing, causing, producing, effecting |
|
kṣurapra
|
क्षुरप्र |
sharp-edged
like a razor ; sharp |
|
mācikā
|
माचिका |
a
fly |
|
kāla
|
काल |
time
(as leading to events, the causes of which are imperceptible to the mind of
man), destiny, fate |
|
mūla |
मूल |
basis,
foundation, cause, origin, commencement, beginning ; etymology |
|
bhrājas
|
भ्राजस् |
sparkling,
flashing, glittering, lustre, brilliance |
|
huta
|
हुत |
one
to whom an oblation is offered ; offered in fire, poured out (as clarified
butter), burnt (as an oblation) |
|
vaca
|
वच |
the
act of speaking, speech |
|
dyauḥ
|
द्यौः |
Sky
; diva, divine, divination, divinity |
|
rāj
|
राज् |
a
king, sovereign, chief |
|
paścāt
|
पश्चात् |
paśca-
, from behind, behind, in the rear, backwards |
|
pattra
|
पत्त्र |
the
wing of a bird, pinion, feather |
|
pika
|
पिक |
the
Indian cuckoo, Cuculus Indicus ; Peck |
|
bhaj
|
भज् |
to
divide, distribute, allot or apportion to ; Phaga, , -phage, -phagous, -phagus, 5 -phagy; 6
phago- ‘eaters of (a specified sort) of food' |
|
pac
|
पच् |
to
cook, bake, roast, boil |
|
pālavī
|
पालवी |
a
kind of vessel; Pelvi |
|
nīḍa
|
नीड |
any
place for settling down, resting-place, abode, a bird's nest |
|
tul
|
तुल् |
to
make equal in weight, equal, compare |
|
dā |
दा |
giving,
bestowing / dāna |
|
dā |
दा |
cutting
/ lavana ; Aditi ; time |
|
tṛṇa |
तृण |
blade
of grass, straw |
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